Malay civilization is the civilization that developed comprehensive Malay Malay language based upon the arrival and acceptance of Islam throughout the Malay region. Understanding of Malay civilization as a civilization in the Malay region is dependent on the understanding of Islamic civilization. This is due to the emergence of Malay civilization traced acceptance of Islam by the Malay community as a whole region.
Teaching Islamic
faith by the missionaries of Islam throughout the Malay region progressively
built the foundation of Malay civilization. This situation has stabilized, when
the missionaries succeeded in attracting the Malay rulers. Little by little the
Malay rulers turned to Islamic beliefs.
Acceptance of this tremendous impact on
the construction of Malay civilization as a civilization menghubungjalin
diverse ethnic Malays. For example, the version written in Pasai, Sumatra has
accepted the Islamic faith. Likewise Parameswara in Malacca was willing to
accept the faith of Islam by Syed Abdul Aziz for himself, his family and later
the Malay community progressively follow the monarchs.
Malay civilization built by the Islamic philosophy
digested in the world view of the Malays. Every movement, behavior and effort
Malay attributed to Islamic philosophy. Thus, the root of Malay civilization is
Islamic civilization. This is a major relevance because Islam has managed to
change beliefs, thoughts, tastes and behavior of the Malay community in the
country and the region. According to Mohd Taib Osman (1988: 2);
"The culture of the Malays; connectivity and changes
happen every time the arrival of civilizations outside influence, first of
Indian civilization, and civilization of Islam and began a century ago, we in
the West as a whole, from the modern Western civilization. At every point the
arrival of outside influences, there are features that have been available
memperlanjutkan culture as well as the emergence of features that establish
change ".
The presence of Islam in the Malay world has brought
great changes to the values and culture of the Malays. Transitional style of
thinking, social patterns, and interactions among the Malays muamalat and
surrounding communities have diungguli by the Islamic tradition, so that
elements of Hinduism, Buddhism almost eroded the lifestyle and mindset of the
Malays.
Even so, the Malays do not completely reject the traditional Hindu
values and practices, and they will maintain the elements that do not
conflict with Islamic teachings. Syed Muhammad Naquib insists that Islam has
changed the lives and physical Malay Malaysia and Indonesia. While Mohd Taib
Osman was of the opinion that the advent of Islam to the archipelago has
brought changes to make it part of the Islamic world (Ismail Hamid, 1991: 60).
The changes mean the two figures above can be seen from all areas of life, such
as language, literature, intellectual property, law, faith, politics, customs
and art.
Malay civilization does not take into account the
contribution of some of the early government of the Malay kingdom of Srivijaya
in Palembang as, in Kedah and Langkasuka Kingdom of Majapahit in Java that was
built ahead of Malay civilization, even though history proves the Malay
language began to be used much earlier than the emergence of Malay
civilization.
This is because early civilizations did not have a chain of Malay
civilization that emerged after the existence of the influence of Islam in the
Malay region. Bond chain disconnected because government policy on early
development and community have a different cord with Malay civilization that
emerged later. Cord is defined as Islam.
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